Tribal societies weren’t “communism” in the Marxist sense, which is why when writing about them he classified their organization as a distinct Mode of Production. For Marx, Communism itself is a fully centralized economy that becomes necessary and inevitable as industry gets larger and more complex, and is triggered by class conflict. Tribal societies didn’t have mass industry, and Marx never wanted to organize in such a fashion either.
Marx and Engels maintained that a communist society would have no need for the state as it exists in contemporary capitalist society. The capitalist state mainly exists to enforce hierarchical economic relations, to enforce the exclusive control of property, and to regulate capitalistic economic activities—all of which would be non-applicable to a communist system.
The state was the official representative of the whole of society, its concentration in a visible body, but it was so only in so far as it was the state of that class which in its time represented the whole of society: in antiquity, the state of the slave-owning citizens, in the Middle Ages of the feudal nobility, in our time, of the bourgeoisie. When ultimately it becomes the real representative of the whole of society, it renders itself superfluous. As soon as there is no social class to be held in subjection any longer, as soon as class domination and the struggle for individual existence based on the anarchy of production existing up to now are eliminated together with the collisions and excesses arising from them, there is nothing more to repress, nothing necessitating a special repressive force, a state. The first act in which the state really comes forward as the representative of the whole of society – the taking possession of the means of production in the name of society – is at the same time its last independent act as a state. The interference of the state power in social relations becomes superfluous in one sphere after another, and then dies away of itself. The government of persons is replaced by the administration of things and the direction of the processes of production. The state is not “abolished”, it withers away. It is by this that one must evaluate the phrase “a free people’s state” with respect both to its temporary agitational justification and to its ultimate scientific inadequacy, and it is by this that we must also evaluate the demand of the so-called anarchists that the state should be abolished overnight.
The “Administration of Things” refers to a fully centralized, publicly owned economy, but without “special bodies of armed men” to enforce class distinctions. Marx’s predictions for Communism came from analyzing the trajectory of Capitalism and predicting forward, not engineering an ideal society and working backwards.
Well that’s not how politics should work. That’s fine for history and making logical predictions. But saying “I believe in pushing for whatever is already likely to happen” is… dumb. Marx is dumb. You should imagine a better future and push for that. Supporting what you already think will win is like buying all the merch for the sports team the experts say is likely to win the sportsbowl.
That’s not entirely accurate to what Marx was doing. Marx was studying history and how changes in Modes of Production happen, and advocating for the Working Class to harness that knowledge to create a better future. Kinda like how electricity was some unknown phenomenon until humans studied it and could make it work in our favor, so too can the laws of societal development be studied and harnessed.
I’m not trying to convince you to not be an Anarchist, I’m just trying to make sure you represent Marx accurately. I used to be an Anarchist as well and used to hold similar misconceptions, seeing those misconceptions spread around delayed me actually taking Theory seriously.
Tribal societies weren’t “communism” in the Marxist sense, which is why when writing about them he classified their organization as a distinct Mode of Production. For Marx, Communism itself is a fully centralized economy that becomes necessary and inevitable as industry gets larger and more complex, and is triggered by class conflict. Tribal societies didn’t have mass industry, and Marx never wanted to organize in such a fashion either.
https://en.wikipedia.org/wiki/Communist_society
You’d better go edit the Wikipedia article so people stop thinking communism is stateless.
Engels, Socialism: Utopian and Scientific
The “Administration of Things” refers to a fully centralized, publicly owned economy, but without “special bodies of armed men” to enforce class distinctions. Marx’s predictions for Communism came from analyzing the trajectory of Capitalism and predicting forward, not engineering an ideal society and working backwards.
Well that’s not how politics should work. That’s fine for history and making logical predictions. But saying “I believe in pushing for whatever is already likely to happen” is… dumb. Marx is dumb. You should imagine a better future and push for that. Supporting what you already think will win is like buying all the merch for the sports team the experts say is likely to win the sportsbowl.
That’s not entirely accurate to what Marx was doing. Marx was studying history and how changes in Modes of Production happen, and advocating for the Working Class to harness that knowledge to create a better future. Kinda like how electricity was some unknown phenomenon until humans studied it and could make it work in our favor, so too can the laws of societal development be studied and harnessed.
I’m not trying to convince you to not be an Anarchist, I’m just trying to make sure you represent Marx accurately. I used to be an Anarchist as well and used to hold similar misconceptions, seeing those misconceptions spread around delayed me actually taking Theory seriously.