• 5 Posts
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Joined 1 year ago
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Cake day: June 9th, 2023

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  • Yeah, I think this is fairly common. I’m pretty good at not being overly adversarial online, but that takes me a bunch of active effort. Sometimes that means taking a big breath and moving on.

    I think it’s admirable that you care about contributing through commenting; I saw a similar stat when I moved to Lemmy and I have also been more active in commenting. However, if you’re not enjoying how you’re typically engaging, perhaps a different framing could be useful: rather than (or in addition to) thinking about commenting as you contributing to the community/platform, think about it as something that you’re doing to enrich yourself. For example, sometimes when I do get into spicier discussions, it’s because I am responding to someone I disagree with, but whose points have caused me to think differently. Or maybe I am enjoying the practice in articulating my views on a complex matter. Or maybe it’s cathartic. Thinking about what I hope to gain from a discussion helps me to avoid unproductive discussions where it’s just mutual attacks.

    If you can’t find a middle way, it’s also okay to not comment on things. My opinion is that we do owe a duty to the communities we inhabit, and in the online world, that might imply that it’s good to be contributing via commenting. However, informational self-care is incredibly important nowadays, and it’s so easy to become burnt out. It’s okay to not engage in behaviours that cause you harm (or aren’t encouraging you to grow in the way that you would prefer).








  • I just want to chip in that the definition of “disabled” is more complex than just receiving disability benefits. I’m going to use a UK framework to illustrate what I mean, but my overall argument applies equally to other countries.

    There are multiple different kinds of disability benefit in the UK. One of them (PIP) isn’t dependent on household income, and isn’t linked to one’s ability to work. ESA is another disability benefit which does depend on income and is also linked to difficulty working. You can get both PIP and ESA, but it’s fairly common for people to get PIP, but not ESA. Being in receipt of either of these benefits would potentially qualify a person as being “disabled”

    These benefits are also used for gaining access to other resources for disabled people, like a blue parking badge that allows one to park in disabled bays. The easiest way to get one of those is to provide evidence of being in receipt of a benefit such as PIP, but you don’t actually have to be in receipt of any benefit to get a blue badge (and once you do have a blue badge, that is often sufficient ‘proof of disability’)

    And to complicate things further, if we are talking about disability discrimination, then a person doesn’t need to be in receipt of any of these benefits to be covered by the Equality Act. Many people who don’t even think of themselves as disabled are covered by this legislation, which casts a very wide definition of “disabled”.

    The TL;DR: is that even the concept of “legally disabled” is complex and context dependent.





  • This isn’t expressly leftist content, but I recently found this video thought provoking. It’s by a UK guy who studied history at university and now works on his family’s farm. He explores the peculiar situation we have where (in his view, which is in accord with my own anecdata) UK farmers and other rural workers are overwhelmingly in favour of a socialist agricultural policy, but they vote for right wing parties.


  • I have an anecdote that doesn’t really answer your question, but makes me smile.

    A while back, there was a rent strike at a university which led to the activists occupying a university building for a while. One of the rooms had a large double-sided whiteboard which had the day/week schedule on one side. On the other side, there was a tally chart split into “Anarchist” and “Communist” — a joking rivalry based on the fact that the majority of organisers there would describe themselves as either communist or anarchist. It made me smile because it was a tiny slice of that shared culture that you speak of (which is much harder on the larger scale). It’s such a small thing, but that joking competition did a lot to reconcile the ideological tensions that can arise in diverse activism. Of course, it helped that it was set against an incredibly vibrant and welcoming atmosphere.






  • I don’t know how much the UK collectively regrets Brexit yet. I come from a heavily Leave voting area and it was depressing as hell being a part of the vote count. Leave, Leave, Leave, Remain, Leave, Leave, Remain. Now in the most recent election, Farage’s Reform party got a concerningly high vote share, especially in areas like where I come from.

    I was glad to see the Tories go, but I can’t be too happy about the UK election when I consider Reform. I think back to how UKIP were like at local government level. They’d campaign on absurd promises like “we’ll slash council tax and increase public services funding. Lots of things are possible if we get rid of those fat-cat Labour councillors”. Then they’d get enough councillors that they could cause real harm to their constituents by obstructing progress; it helped their cause to make the Labour majority council look bad. They could promise the world because they knew that they were never going to get enough councillors to change much, so they could blame their utter failure to do anything useful once elected on Labour (in my area at least. Apparently the same playbook works in Conservative majority areas too)

    Brexit was unambiguously a political disaster. Many of the people who voted Leave have been actively harmed and I can’t even feel any schadenfreude at them because they haven’t connected the dots there. Like, I see people having their faces eaten off by the leopards they voted for, and they’re going “this is really hurting. See, this is why we needed the leopards eating faces party”. It’s honestly heartbreaking to witness.