• barsoap@lemm.ee
    link
    fedilink
    English
    arrow-up
    1
    ·
    edit-2
    5 hours ago

    while Marxists have

    Sure bud. Tell yourself that. While the USSR ultimately reached the stateless part, no actual groundwork for socialism was laid so banditry took over once the Bolshevik power structure collapsed. What followed was a free-for-all until the KGB got its shit together and… instituted imperialist nationalist capitalism. That organisation really hasn’t changed since the times of the Tsar.

    The Bolsheviks did not build resilience against any of that because building a society which is resilient against rule of minority groups seeking to exploit the masses would have undermined their own rule. The whole thing is inherently self-contradicting, Anarchists have been telling that Marx himself long before either of us were born so stop telling us to “read Marx”. Rather, you read “On Authority” and identify the strawmen.

    • Cowbee [he/they]@lemmy.ml
      link
      fedilink
      English
      arrow-up
      2
      ·
      5 hours ago

      “Stateless” doesn’t mean “governmentless,” though the dissolution of the Socialist system nearly a century after its founding does not mean they never had a Socialist economy. Further, such a system did not “exploit the masses,” it achieved massive working class victories such as free healthcare and education, doubled life expectancy, over tripling literacy rates to be higher than the Western world, and democratized the economy.

      On Authority doesn’t strawman anything.

      • barsoap@lemm.ee
        link
        fedilink
        English
        arrow-up
        1
        arrow-down
        1
        ·
        edit-2
        4 hours ago

        “Stateless” doesn’t mean “governmentless,”

        According to the original socialist “state == hierarchical rule” definition, yes it does. Even Marx, even the Soviets, admitted that and did not confuse “real existing socialism” (sic) with actual communism.

        the dissolution of the Socialist system nearly a century after its founding does not mean they never had a Socialist economy.

        Congratulations, you understand sarcasm.

        Further, such a system did not “exploit the masses,”

        Irrespective of the veracity of that statement: Not something I said. Not the point.

        On Authority doesn’t strawman anything.

        Maybe you would be able to spot the strawman if you tried less hard to misunderstand my previous post. Something about resilience against something? Necessary preconditions?

        • Cowbee [he/they]@lemmy.ml
          link
          fedilink
          English
          arrow-up
          2
          ·
          3 hours ago

          You’re actually quite far off about Marx and the State, and are presupposing the Anarchist as the “legitimate” and “original.” For Marx, Engels, Lenin, and other non-Anarchist Socialists, the state was the tool of class oppression. The goal of Marx and Engels in their analysis was to show that the centralization of Capitalism leads to public ownership and planning, not decentralization. From Engels:

          But to recognize the French Revolution as a class struggle and not simply as one between nobility and bourgeoisie, but between nobility, bourgeoisie, and those without any property, was, in the year 1802, a discovery of the greatest genius. In 1816 he declared that politics was the science of production and foretold the complete absorption of politics by economics.[23] Although the knowledge that economic conditions are the basis of political institutions appears here only in embryo, what is already very plainly expressed is the transition from political rule over men to the administration of things and the guidance of the processes of production – that is to say, the “abolition of the state”, about which there has recently been so much noise.

          Further along:

          The first act in which the state really comes forward as the representative of the whole of society – the taking possession of the means of production in the name of society – is at the same time its last independent act as a state. The interference of the state power in social relations becomes superfluous in one sphere after another, and then dies away of itself. The government of persons is replaced by the administration of things and the direction of the processes of production. The state is not “abolished”, it withers away. It is by this that one must evaluate the phrase “a free people’s state” with respect both to its temporary agitational justification and to its ultimate scientific inadequacy, and it is by this that we must also evaluate the demand of the so-called anarchists that the state should be abolished overnight.

          Anarchists seek abolition of hierarchy, Marxists seek abolition of classes. You can be an Anarchist, but don’t distort Marx to suit your ends.