It’s always goofy when reactionaries and conservatives pull the human nature card, as though Capitalism is inherently natural despite only being a few hundred years old.
Homo Sapiens would not have exceeded the other Hominids if not for cooperation.
The Sapiens secret of success is large-scale flexible cooperation. This has made us masters of the world. But at the same time it has made us dependent for our very survival on vast networks of cooperation.
No man is an island, but for the right price you can purchase one ☝️
While I agree that cooperation is rad AF, I think it’s willfully ignorant to ignore the historical context of cooperation in the face of competition against the other.
Trying to make a naturalistic argument without acknowledging that is only telling half of the story, and the other half is pretty wart-y.
It’s not about ignoring crazy people and prisons, aberrant behavior will always exist. It’s about instilling a culture of collectivism versus individualism, which incentivizes competition and exclusion.
Not only do the objective conditions change in the act of reproduction, e.g. the village becomes a town, the wilderness a cleared field etc., but the producers change, too, in that they bring out new qualities in themselves, develop themselves in production, transform themselves, develop new powers and ideas, new modes of intercourse, new needs and new language. Source.
Collective organization has almost exclusively been in the context of there being “barbarians” on the doorstep.
We need to cooperate because if we don’t the (Sumarians, Babylonians,Persians, Macedonians, Mongols, Visigoths, Blackfoot, English, Soviets, Terrorists) will destroy our way of life.
I’m not saying it’s necessarily and universally TRUE (although in many cases it was) but human cooperation has historically been bound to human competition.
“Let’s all work together in harmony” is the first, rosy half of the fuller “so that those other people don’t fuck us. Even better, so we can destroy them first”
I’m saying that claiming human cooperation as a natural state without acknowledging the other side of the coin as being human competition is intentionally cherry picking.
If an intelligent person were to be listening to history, they might instead conclude that cooperation w/ competition could exist without necessarily a violent competition. Humans vs space, humans vs COVID. I think it’s possible to frame non-human agents as “the competition”, it’s happened before.
It’s not an either/or. It’s how we organize society. If you prescribe to historical materialism, which I do, you understand that it’s a choice of how we prioritize resources in society.
I guess the difference is that you’re viewing history through a philosophical lens, whereas I’m viewing it through an anthropological/archaeological lens.
I admit, I am biased to the belief that for the purposes of understanding history, these are more appropriate academic tools.
I can’t stress this enough: you are continually attributing to me positions that I probably don’t hold (at least in the way that you’re keen to attribute).
My only position is that it is disengenuous to represent human nature as being a certain way by refusing to acknowledge historical context. All (and I mean that, all) I am asking you to do is augment your position by including the reality of history, rather than rejecting the parts of it that you don’t want to deal with. I don’t even believe they’re incompatible, it just demands of you an expansion of your ideas.
It’s always goofy when reactionaries and conservatives pull the human nature card, as though Capitalism is inherently natural despite only being a few hundred years old.
People can share tools, shocker!
Homo Sapiens would not have exceeded the other Hominids if not for cooperation.
No man is an island, but for the right price you can purchase one ☝️
While I agree that cooperation is rad AF, I think it’s willfully ignorant to ignore the historical context of cooperation in the face of competition against the other.
Trying to make a naturalistic argument without acknowledging that is only telling half of the story, and the other half is pretty wart-y.
It’s not about ignoring crazy people and prisons, aberrant behavior will always exist. It’s about instilling a culture of collectivism versus individualism, which incentivizes competition and exclusion.
It’s historical materialism.
That’s not at all what I’m referring to.
Collective organization has almost exclusively been in the context of there being “barbarians” on the doorstep.
We need to cooperate because if we don’t the (Sumarians, Babylonians,Persians, Macedonians, Mongols, Visigoths, Blackfoot, English, Soviets, Terrorists) will destroy our way of life.
I’m not saying it’s necessarily and universally TRUE (although in many cases it was) but human cooperation has historically been bound to human competition.
“Let’s all work together in harmony” is the first, rosy half of the fuller “so that those other people don’t fuck us. Even better, so we can destroy them first”
A peaceful society (in your estimation) has never existed, so it’s not worth it to try.
Again, that’s not at all what I’m saying.
I’m saying that claiming human cooperation as a natural state without acknowledging the other side of the coin as being human competition is intentionally cherry picking.
If an intelligent person were to be listening to history, they might instead conclude that cooperation w/ competition could exist without necessarily a violent competition. Humans vs space, humans vs COVID. I think it’s possible to frame non-human agents as “the competition”, it’s happened before.
It’s not an either/or. It’s how we organize society. If you prescribe to historical materialism, which I do, you understand that it’s a choice of how we prioritize resources in society.
This is is the age old battle of idealism versus materialism.
I guess the difference is that you’re viewing history through a philosophical lens, whereas I’m viewing it through an anthropological/archaeological lens.
I admit, I am biased to the belief that for the purposes of understanding history, these are more appropriate academic tools.
I can’t stress this enough: you are continually attributing to me positions that I probably don’t hold (at least in the way that you’re keen to attribute).
My only position is that it is disengenuous to represent human nature as being a certain way by refusing to acknowledge historical context. All (and I mean that, all) I am asking you to do is augment your position by including the reality of history, rather than rejecting the parts of it that you don’t want to deal with. I don’t even believe they’re incompatible, it just demands of you an expansion of your ideas.